In the centerfold of the Summer 2017 catalogue of the Buddhist publisher, Wisdom, there is a whimsical drawing of a bear and raven in dialogue. Their interaction is reported as follows:
"Black Bear came to a meeting late and said, 'I'm feeling frazzled after dealing with my cubs. What if I don't feel compassionate?'
"Raven said, 'Fake it.'
"'That doesn't seem honest,' said Black Bear.
"'It doesn't begin with honesty,' said Raven."
There is no attribution, so I suspect that this is a traditional Buddhist teaching story.
But whether this particular story is traditional or not, in my experience it does represent an important attitude in Asian Buddhism: behave not based on what you are but on what you aspire to be. Or, in other words, fake it 'til you make it.
When I was twenty-two, I lived in a Buddhist temple in Japan and this attitude came up again and again. Once, I was told to write a letter to my mother telling her how grateful I was for everything she had done for me. Like most 22-year-olds, I had my share of resentments toward my parents. Giving thanks to them for what they had done for me while omitting what they had done to hurt me seemed dishonest. Black-bear like, I complained, "But I don't feel grateful." "That doesn't matter. Do it anyway," my teachers replied.
It actually caused me pain to be false to myself in this way. I don't know whether Asians experience this or not. But I think most Westerners, contrary to Raven, would say that it does begin with honesty. My main teacher was Adyashanti, a third-generation American Buddhist -- that is, his teachers were all American-born. And he definitely stressed honesty -- to the extent that it may have been his most important teaching.
Why is honesty important? Well, for one thing, it takes a lot of energy to lie and keep track of your lies and make sure that they have had the intended effect -- which is usually to either enhance your ego's standing among other egos or to make sure, at least, that it isn't diminished. If you are using your energy in this way, you are wasting it, and it's running counter to the realization of oneness that a glimpse of egolessness will give you.
So I'm with Adya on this one. That said, I do still tell social lies. If someone invites me to dinner whose company I don't enjoy, I don't tell them that. I usually, like most people, find an acceptable excuse for bowing out. Perhaps this is a cop-out, but I can't see a reason to hurt someone unnecessarily.
With intimate relationships, though, and, most especially with oneself, honesty is essential. Lying in those circumstances will bring one further and further away from the Truth one is seeking.When I find myself lying in those situations, I try to remember to ask myself, Why did I do that? What was I hoping to gain? And, most importantly, Why am I so lacking in trust -- in myself, in the universe, or in a loved one -- that I felt the need to try to manipulate through lying?
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