Notes on Rupert Spira's Satsang -- March 4, 2020

Note that this is not a summary of the evening's talk but rather jottings of what resonated with me. Also, these are not exact quotations: I tried to capture the essence.

Our pure Being doesn't share the qualities or limitations of our particular being.

When it is clear that no image can veil the screen, then nothing is any longer a distraction.

You shine in the midst of experience, no matter what the experience is.

Even when you say, “I am depressed,” the screen [awareness] is shining there. So there is no need to control experience.

Awareness + thoughts and experiences = the separate self.

You have given experience the power to veil who you really are.

Awareness is not an attribute of a “person.”

Overlooking our Being results in anxiety, agitation, etc.

Anyone can awaken

One of the myths about enlightenment is that it's very difficult to attain, and that only an august few human beings manage to do it.

I remember many years ago at my teacher Adyashanti's satsang, a man came up to dialog with him. The man asked several questions, all of which were in the vein of, “Can someone who is not awake have a reasonably happy life?” Finally, Adya stopped him because he saw the assumption this young man was making: awakening was impossible for him. Could his life be worthwhile nonetheless, he was asking.

Adya finally stopped the man and said, “Let's see who's here tonight.” He looked out over the gathering, which was small enough in those days that he knew personally most of the people present. “I'd estimate,” he said, “that fifty percent of the people present have had an awakening, so why not you?”

This is the little secret, you see. Most people think that awakening is somehow this difficult thing. You have to meditate for years, or do some other kind of practice, and then maybe, if you are the right kind of person, you will be blessed with a little glimpse of the truth. No! Someone needs to tell the truth: we all have access to this. And there are no preconditions. It is our true nature. How could it not be available to us – whoever we are, whatever our past or present circumstances?

Seeing through morality

I went to a satsang today, someone I heard about and so was curious.  It felt very abstract to me, and very conversational, not worshipful.  It surprised me that I crave that worshipful aspect of satsang.  But the thing that surprised me most was that the teacher never once mentioned that we don't actually exist. Oh, he mentioned that trees and chairs and stuff like that don't exist, but isn't the bottom line really that there is no "me" here?  It is only through experiencing the emptiness of the "me" that we can know that other things also have no independent existence.  And the path, for me, to find out that the "me" does not really exist was to see how judgment maintains it, how there is a constant commentary in the mind about what is the "right" way to be, and, especially for spiritual people, the "right" way to wake up.  It was in my first glimpse into the absolute that I understood that morality does not really exist -- it is created IN ORDER TO maintain the ego.